On the Map, off the Mind
The North East
region with Myanmar, Bangladesh lying nearby :: Pix - TSE
The issues and problems in North
East India continue to haunt the Nation and the State of India. It is the
region where history has left some crucial unfinished agenda, and where the
past continues to question and haunt the present. Also, it is the region where
the legitimacy and existence of India’s Nationhood and the mighty Indian State
have been facing unending challenges.
In the popular imagination of most
Indians, the term “North East” immediately sparks off an image of turmoil,
violence and unrest. To them, it is a land of defiance, insurgency, militancy
and many more. This stereotype psychological imagery runs through most Indians
including the political ruling class and policy makers in New Delhi. And for
most Indians, their perception of the region is limited to that of Assam, the
ancient Kamarupa.
As such it is not surprising to see
that the Delhi-based English-language “National press” does not give much
attention to the happenings in the region. Though there are sporadic reports in
the National media about the region, it mainly “concentrates on the disquieting
stories of unrest, insurgence and violence” rather than serious debates on the
unique historical character, political processes and issues affecting the
region.
Evenmore, the region’s issues do
not make it to the National policy agenda. To most Indians, the region is “on
the map, but off the mind”–as the title of the forum organised by the Tehelka
had captured in 2006.
This explains the stoic silence of
several mainland civil society organisations, radical groups and political
classes when Manipur has been burning and under siege for more than two months.
The violence that started on the 3rd of May, 2023 with Churachandpur district
of Manipur as the epicenter has brought untold suffering to several people.
The loot, arson and burning of
houses started by the Chin-Kuki militants and their war mongering supporters
has so far claimed nearly 200 lives (including those missing persons), more
than 5500 houses razed to the ground and several places of worship burned to
ashes. In this beautiful land of the jewels, there is a humanitarian crisis.
The crisis is an outcome of
deception orchestrated by the Chin-Kuki militants that goes back in time.
However, for this edition, let’s stick to the 3rd of May, 2023 as the fateful
day from which one can uncover the art of deception orchestrated by the
Chin-Kuki militants. On this day, several pro-Kuki-militant organisations
staged a Tribal Solidarity March against the inclusion of the Meetei/Meitei in
the Scheduled Tribe (ST) list of India.
Subsequent events following the
solidarity march vividly reveal Kuki’s art of deception. While the rally ended
peacefully in the Nagas areas, in the Chin-Kuki dominated Churachandpur
district, Kuki militants and their supporters used the march as a weapon to
burn down Government offices, but above all, Meitei houses and attack Meitei
civilians.
For reader’s information, kindly
note, the Manipur Government has not given its recommendations on whether
Meetei/Meitei should be included or not in the list since 2013 despite orders
from the Government of India. Moreover, it was yet to comply to the directives
of the Manipur High Court dated the 19th April 2023 on the same issue.
The last date for submitting two
reports concerning the Meetei/Meitei community (Meetei/Meitei’s socio-economic
profile and ethnography) to the Central Government was 29th May 2023. Based on
these reports, recommends for the inclusion of the community in the ST list had
to be decided. In other words, Manipur Government had not given it verdict yet.
Meitei’s ST demand was used as a
camouflage to conceal the real hidden agenda of the March. On the fateful day
from 10.30 am, rally-participants guarded by armed Kuki militants started
burning down forest offices, attacking Meitei civilians and burning of their
houses.
The involvement of Kuki militants
indicate that ST demand is just a pretext and deception to misguide others.
Subsequent violence perpetrated by Kuki militants speaks volumes about the
sinister design to balkanize Manipur on ethnic lines.
However, several National media
houses fell trap to this false narrative. Without verification, they reported
that the Meetei/Meitei’s demand for ST status triggered the present
violence.This illogical blame does not carry an iota of truth given that the
demand is absolutely within the Constitutional framework of India. Moreover, as
indicated above, the issue has been pending with Manipur Government for the
last ten years. Add to it, every community has a legitimate political right to
demand something Constitutional.
Subsequent demand for a “separate
administration” by the Kuki-Chin MLAs and CSOs in the aftermath of the fateful
day was not related to the Meetei/Meitei’s ST demand. The new demand was
fuelled by the long nurtured ethno-exclusive political agenda of the Kuki militants,
which is their dream of a homeland.
To reiterate, ST demand by the
Meetei/Meitei indigenous community and judgement passed by the High Court of
Manipur directing the State Government to send the recommendation was used only
as a pretext, the real cause is something else.
Demographic politics is the primary
push factor which is closely related with the Kuki militant outfits’ dream of a
homeland. Ethno-exclusivist politics driven by their imagined homeland and the
Indian Government policies that encourage such a politics is the root cause of
the present crisis in Manipur.
Greediness over land and the
expansionist character of the Chin-Kuki population ultimately led to
destruction of Reserve and Protected Forests to not only raise new villages but
also undertake illegal poppy cultivation. When the Manipur Government started
its policy of the “War on Drugs”, Kuki’s illegal encroachment of forest land
and sacred sites came to light.
Therefore, for any durable peace to
prevail in Manipur, these issues need to be addressed properly and corrective
measures need to be implemented. The influx of Burmese illegal immigrants in
large numbers is a reality today. There is no denying this fact. The influx,
however, periodically took place.
The porous Indo-Myanmar border and
the similar ethno linguistic groups inhabiting Sagain and Chin regions in
Myanmar and Churachandpur and Tengnoupal districts have facilitated
cross-border population movement. Frequent political instability in Myanmar and
repressive policy against minorities on the one hand; and India’s democracy,
political stability and Scheduled Tribe provision in the Constitution on the
other hand are the push and pull factors for immigration, respectively.
The State Government’s policy of
driving out from the reserve and protected forest areas and the war on drugs
involved the destruction of poppy plantations. The State Government policy of
war on drugs gave a dead blow to the drug cartel and its economy. Drug cartels
who harness bounty from the drug economy naturally felt insecure.
Government report suggests that
Manipur once a destination, transit route and consumer of cross-border narcotic
substances in the early 1990s had transformed into a source of raw material and
manufacturing hub. These are some of the crucial areas, where we need
persistent and indepth study to save Manipur and India from the scourge of
narco-terrorism. This form of terrorism has become one of the greatest
non-traditional internal security threats in contemporary times.
Another aspect of the present
crisis is the population imbalance generated artificially and the subsequent
use of demography as a political instrument to dominate land and resources and
political space. Rampant growth of Chin-Kuki villages in recent times; and the
settlement of the influx population in the strategic locations adjoining hill
and valley districts and along the National Highways had been taking place
since the 1950s.
Demography is effectively used by
Kuki-Chin elites and SoO militants as a political instrument to expand and
physically dominate land and politics in Manipur. Based on this demographic
settlement pattern, they now claim to control more than fifty percent of the
geographical areas of Manipur.
If the cross-border influx of
population is not timely tackled and prevented, the day is not far away when
the indigenous population shall become a minority and refugees in their own
land. The present crisis is just a hint of what will happen to indigenous
communities if the issue of NRC is not taken seriously.
Let the world know and let every
Indian know, the movement for Meitei/Meetei is not just for the survival of
Meetei/Meitei but for all the indigenous communities of Manipur.
Meeteis/Meiteis are fighting for
the history and civilization that our ancestors and forefather through their
blood and sweat had built and developed in the form of Manipur. Meeteis/Meiteis
are fighting for an idea of Manipur that is inclusive, secular, and democratic
based on plural ethos.
For India as a whole, it is
essential to shift the narrative about the North East and engage in meaningful
and informed discussions on the unique historical and political complexities of
the region. National media and policymakers should move beyond the stereotype
psychological imagery and prioritize a deeper understanding of the issues
affecting the North East to ensure a more comprehensive and inclusive national
policy agenda.
Only through understanding and
addressing the multifaceted challenges of the region can the haunting issues of
Northeast India be effectively resolved and integrated into the fabric of the
Nation.
(This article was webcasted by e-pao.net on 28 July 2023)
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